New Book: Sheryll Cashin, White Space, Black Hood: Opportunity Hoarding and Segregation in the Age of Inequality (2021). About the book:
Shows how government created “ghettos” and affluent white space and entrenched a system of American residential caste that is the linchpin of US inequality—and issues a call for abolition.
The iconic Black hood, like slavery and Jim Crow, is a peculiar American institution animated by the ideology of white supremacy. Politicians and people of all colors propagated “ghetto” myths to justify racist policies that concentrated poverty in the hood and created high-opportunity white spaces. In White Space, Black Hood, Sheryll Cashin traces the history of anti-Black residential caste—boundary maintenance, opportunity hoarding, and stereotype-driven surveillance—and unpacks its current legacy so we can begin the work to dismantle the structures and policies that undermine Black lives.
Drawing on nearly 2 decades of research in cities including Baltimore, St. Louis, Chicago, New York, and Cleveland, Cashin traces the processes of residential caste as it relates to housing, policing, schools, and transportation. She contends that geography is now central to American caste. Poverty-free havens and poverty-dense hoods would not exist if the state had not designed, constructed, and maintained this physical racial order.
Cashin calls for abolition of these state-sanctioned processes. The ultimate goal is to change the lens through which society sees residents of poor Black neighborhoods from presumed thug to presumed citizen, and to transform the relationship of the state with these neighborhoods from punitive to caring. She calls for investment in a new infrastructure of opportunity in poor Black neighborhoods, including richly resourced schools and neighborhood centers, public transit, Peacemaker Fellowships, universal basic incomes, housing choice vouchers for residents, and mandatory inclusive housing elsewhere.
Deeply researched and sharply written, White Space, Black Hood is a call to action for repairing what white supremacy still breaks.
Editor’s Note: I just finished reading the book and found it a worthwhile read for a number of reasons. It does a good job bringing together various strands of work exemplified by The Color of Law, Dream Hoarders, and the Ferguson Report. Indeed, Cashin’s work connecting property law with over-criminalization is probably the biggest contribution for academic readers, though I also appreciated the tone of Cashin’s writing throughout. At times indignant, upset, and hopeful, the book makes a powerful case (similar to one Alexander Polikoff made years ago) that policymakers should focus on helping African Americans trapped in poor areas–that those communities should be prioritized–given both their unique history of subjugation and the role those spaces play in the country’s ideas about race and class.